I overslept on Saturday and thus actually got ~8hrs of sleep. Come 9pm I was tired, though. (Walking ~5 miles will do that, huh? ;) ) I was in bed by 10.
I actually woke up at 7:43am this morning, but was lazy and didn't get up until 8:44am.
Mmm, sleep.
Conversation with
alixtii last night prompted me thinking yet again about how I am so not committed to this Christianity thing. I was actually feeling this morning, "I don't care if there's reasonable historical evidence for the Resurrection," ["if" as conditional, not a statement that I have found a compelling evidential argument -- I've been wanting a definitive answer to whether such an argument exists for quite some time -- but rather that even if I were to be presented with such an argument I don't care] that I feel no desire to be a part of this, that I actually don't want to be a part of it. Christianity has been an intellectual endeavor for me for some years now (though never to the extent I wish it were, because I am lazy etc.) and a recurrent theme is "I wish I weren't so attached to this tradition, because there are so many problematics," but some months back [I know I LJed it, but can't think of sufficient context to hunt it down] I had a moment of feeling free from that attachment and it was this bizarre feeling. It passed, of course. So at least this time I have a point of comparison. The first time was a sense of detachment, but this time had more hostility. I'm not really sure where that came from. Certainly Alixtii's reply to my comment [which I still need to write a reply to] triggered my Boo on religious ceremony, but I come from a low church tradition so I've always been able to engage with theology separate from liturgy and my hostility to ceremony doesn't actually translate into a hostility to religious belief. I am now of course expecting this hostile feeling to pass as happened the last time, but I also know that a lack of faith is where my trajectory has been headed (and arguably where I have been abiding) because I am so a rational and logical person, and I have long admitted that my belief in God makes me feel better and is thus v. useful to me (though I've recently begun feeling troubled that I'm using it as a faithless cop-out -- which is in no way intended to imply that all who believe in a Higher Power/s without the structure of an organized religion are cop-outs, merely an assessment of where I personally am at). I draw from Christianity as I find it useful to me, but nothing beyond my belief in an Omniscient Omnipotent Omnibenevolent Creator has connected with me on a personal daily life basis (and even the God thing is probably up for debate given what an inner-directed stubborn self-sufficient person I am).
I have refused to identify myself as Christian for quite some time, but the prospect of definitively not identifying myself as such (rather than the nebulous faith struggle or whatever that I can cast myself in currently) makes me sad, because it distances me from many people I care very much about [not that we would cease to be friends or anything, but it gives us less common ground and makes me an active disbeliever in something which is very important to them] and because it deprives me of one position from which to be an actual rather than a hypothetical witness/Devil's Advocate (the whole "See, Christians can be...," "See, Christians are not always...," etc.; one of the most cherished things anyone has ever said to me -- though now I can't lay my hands on it -- was
offbalance saying something along the lines of how through my example she saw that contrary to her previous experience Christians could actually be good thoughtful people).
( I did go to service at FCCN, though. Notes on the service, without further faith journey meditations, enclosed inside. )
My mom was getting out the ham to cook for Easter dinner (2pm) and I recalled how lamb is the traditional Easter dinner meat and was struck by how strange it was to eat lamb on the day that Christ (the Lamb) triumphed over death.
And oh my grandmother does not help my mood. Inanity and complaints. (Begging for silence feels weird when I am lamenting the lack of debate engagement on LJ, but really it comes down to wanting quality talk.) And of course how everything is secular.
Peggy always joins us for Easter dinner and my grandma was warning us that Peggy really can't hear well, so I was filled with dread, but in fact it was fine. So long as she's facing you she seems to be fine. And she participated in and initiated conversational topics. My grandmother, on the other hand, would at times start to say something not realizing someone else was talking, and at least once asked Peggy to repeat something 'cause she didn't hear. Gee, do we think my grandma was projecting? When Peggy left, she didn't react at all to anything said from behind her, so clearly she does have poor hearing, but you wouldn't know it in normal conversation provided you're careful to speak to her face and make sure you have her attention. And she has actual valid conversation.
We had one of the bottles of Riesling -- Chateau Ste. Michelle (Columbia Valley, 2004). I was nearly at the end of my glass when I realized I hadn't really tasted it. Guess it was good then ;) I also realized I probably shouldn't have drunk it that fast, and then thought, "Hey, maybe being not quite sober for this is better." Except of course that when I get inebriated I just feel somewhat detached from my body, not any happier or less easily aggravated or anything. If anything I get more withdrawn, and I feel nervous if I have to navigate complicated physical stuff (like getting to a T Station in Boston -- she says from experience) because I don't quite feel in my body. But as I said, conversation turned out to be fine. And later I helped my mom finish off the bottle and actively tasted it and indeed it was good.
So now I'm off to catch up on LJ. Am not in a particularly negative mood, but I make no promises, 'cause dude, it's me.
I actually woke up at 7:43am this morning, but was lazy and didn't get up until 8:44am.
Mmm, sleep.
Conversation with
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
I have refused to identify myself as Christian for quite some time, but the prospect of definitively not identifying myself as such (rather than the nebulous faith struggle or whatever that I can cast myself in currently) makes me sad, because it distances me from many people I care very much about [not that we would cease to be friends or anything, but it gives us less common ground and makes me an active disbeliever in something which is very important to them] and because it deprives me of one position from which to be an actual rather than a hypothetical witness/Devil's Advocate (the whole "See, Christians can be...," "See, Christians are not always...," etc.; one of the most cherished things anyone has ever said to me -- though now I can't lay my hands on it -- was
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
( I did go to service at FCCN, though. Notes on the service, without further faith journey meditations, enclosed inside. )
My mom was getting out the ham to cook for Easter dinner (2pm) and I recalled how lamb is the traditional Easter dinner meat and was struck by how strange it was to eat lamb on the day that Christ (the Lamb) triumphed over death.
And oh my grandmother does not help my mood. Inanity and complaints. (Begging for silence feels weird when I am lamenting the lack of debate engagement on LJ, but really it comes down to wanting quality talk.) And of course how everything is secular.
Peggy always joins us for Easter dinner and my grandma was warning us that Peggy really can't hear well, so I was filled with dread, but in fact it was fine. So long as she's facing you she seems to be fine. And she participated in and initiated conversational topics. My grandmother, on the other hand, would at times start to say something not realizing someone else was talking, and at least once asked Peggy to repeat something 'cause she didn't hear. Gee, do we think my grandma was projecting? When Peggy left, she didn't react at all to anything said from behind her, so clearly she does have poor hearing, but you wouldn't know it in normal conversation provided you're careful to speak to her face and make sure you have her attention. And she has actual valid conversation.
We had one of the bottles of Riesling -- Chateau Ste. Michelle (Columbia Valley, 2004). I was nearly at the end of my glass when I realized I hadn't really tasted it. Guess it was good then ;) I also realized I probably shouldn't have drunk it that fast, and then thought, "Hey, maybe being not quite sober for this is better." Except of course that when I get inebriated I just feel somewhat detached from my body, not any happier or less easily aggravated or anything. If anything I get more withdrawn, and I feel nervous if I have to navigate complicated physical stuff (like getting to a T Station in Boston -- she says from experience) because I don't quite feel in my body. But as I said, conversation turned out to be fine. And later I helped my mom finish off the bottle and actively tasted it and indeed it was good.
So now I'm off to catch up on LJ. Am not in a particularly negative mood, but I make no promises, 'cause dude, it's me.