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Scientific sexuality study has sinister overtones.

The Sophian
November 6, 2003

Opinion/Editorial (page 9)

Not Elsewhere Classified

Science may not be the right answer, but how about sexuality
Elizabeth Sweeny

Yet another study has come out purporting to prove that homosexuals are born that way. This one comes from England and involves differences in startle response, or eye-blink reaction, a non-learned neurological response. The same month, a study came out of UCLA claiming that genes, not just hormones, affect gender differences in the brain and thus are likely also to play a major role in gender identity. Both of these studies, as well as the atmosphere around them, raise a number of interesting questions. Even leaving aside concerns about the soundness of the science in these particular studies, how can one quantify gender or sexual orientation in order to create such studies? These findings may help counter attacks that GLBT individuals are “sick” and “unnatural,” but the fact that the studies are based on binaries of “gay” and “straight,” “male” and “female,” is problematic. Why are we as a culture so obsessed with proving that these things are or are not choices anyway? Religion, for example, is very obviously a choice, but it isn’t grounds for depriving someone of their rights in this country.

While there is a minority queer by choice movement, certainly the most vocal and mainstream members of the gay rights movement rally behind the declaration that we can’t help being who we are. This is intuitive to most people, and is an obvious counter to the religious right’s charges that homosexuals are choosing to live in sin. Many gay rights activists, then, support research which will prove their belief that sexual orientation is biologically predisposed. The religious right, in turn, jumps to debunk the studies and offer countering evidence of studies that show a heavy environmental influence as well as the ever-popular ex-gay success stories.

Instinctually, I feel good about scientific proof that sexuality is genetic and not a result of something like my childhood gender models. However, the search for genetic markers identifiable at the fetal stage troubles me deeply. We are not in WWII Germany, but selective abortion is very much a reality. In countries like China, female children are often aborted. Some handicaps such as spina bifida, Tay-Sachs, and Down syndrome, as well as fatal abnormalities such as organs developing outside the body, can be detected before birth, and many parents choose to abort these babies. The ethics of aborting these babies is debatable, but giving parents the ability to choose to not have a gay child terrifies me.

Dr. Eric Vilain of the UCLA study suggests that if we can better understand the role genes play in determining gender identity, doctors will make fewer mistakes when assigning a sex to a newborn with ambiguous genitalia. This would certainly be a welcome change from the current criteria, which too often focus on surgical convenience, cosmetic concerns, and the possibility of future reproductive capabilities. However, even leaving aside the whole problem of the culture’s obsession with a person having one of two definite sexes, the increased scientific precision of this process could lead to further closing the door for adult transsexuals. What if you feel that your inner and outer gender do not match, but your doctor insists that your genes say that your sex was correctly assigned at birth?

These studies also feed into a highly stereotyped, binary way of thinking. Studies that compare homosexual and heterosexual individuals focus on incidences where gay people have characteristics similar to those of heterosexual people of the opposite sex. The study found that lesbians have eye-blink reactions more similar to those of straight men than to those of straight women. No wonder some people have misinterpreted the UCLA study as having proven that sexual orientation is fixed in the womb. Homosexuality and “transgender sexuality” (a phrase used in a Reuters piece) are both being represented as deviations from sex-appropriate behavior. This does a disservice to everyone. It boxes gay people into being members of the opposite sex with different genitalia and doesn’t allow for any transgression of gender norms on the part of straight people. These studies don’t even acknowledge the existence of bisexuals or anyone who defines their sexuality as fluid.

Sometimes interesting information comes out of these studies on sex and sexuality, but in general they miss the point. Retention of basic rights is not contingent upon genetics. The idea of being forced to show a compelling state interest in order to infringe upon fundamental rights was introduced in the early 1960s and has become a part of common legal parlance. The rights to marry whom one chooses, to adopt a child, to pursue one’s profession of choice, and to be safe from harassment or abuse have nothing to do with genetics but rather with basic citizenship and human dignity.



Susan made some really good points criticizing the one-sidedness of the article, and i largely agree even though i couldn't manage to work them into the article, so i'm printing it here:
What about the importance of increased scientific knowledge? Don’t you have to start somewhere? Very few things in development are binary; however in order to begin to understand the more fluid, complex issues, one must assume simplifications and apply rules. Additionally, many things are determined by both genetics and environment; for example, one can have the genome for characteristics a and b, but because of an environmental factor, b emerges as the phenome. Generally, my issue is that you’re not acknowledging the patterns of scientific inquiry, in which the general basics are established, and then the nuances and differences are explored. Without understanding gender, how can one ever scientifically understand transgender? The same goes for homosexuality and bisexuality. It seems as if you are interpreting the research in the same manner as those who will make damaging assumptions, only in the opposite direction.

Date: 2003-11-06 07:46 am (UTC)
From: [identity profile] hedy.livejournal.com
Random question-Do you subscribe to The List?

Date: 2003-11-06 08:08 am (UTC)
From: [identity profile] hermionesviolin.livejournal.com
Given that i have no idea what that is, i feel safe in answering No.

Date: 2003-11-06 08:13 am (UTC)
From: [identity profile] upsidown.livejournal.com
Religion, for example, is very obviously a choice, but it isn’t grounds for depriving someone of their rights in this country.

Maybe not legally, but try being Muslim or Hindu and getting on a plane in the charming us of a.

Date: 2003-11-06 08:17 am (UTC)
From: [identity profile] oatmilk.livejournal.com
Hey, if you're around and not horrid busy like, could you sign on AIM for a second? I need a quick favour.

Date: 2003-11-06 02:23 pm (UTC)
From: [identity profile] hermionesviolin.livejournal.com
*makes sad face* Sorry i wasn't around.

Date: 2003-11-06 09:29 am (UTC)
From: [identity profile] squiddeh.livejournal.com
well said. i agree and feel in most scientific reports and/or editorials i've read, they do tend to be rather binary. This or That. One or the Other. Wouldn't it be great if life were so simple. As well, studies on sexual orientation often fail to include variations of the environmental and emotional factors involved.

Indeed, if we are unclear on gender genetics how could we possibly understand the complexities of human evolution.

Date: 2003-11-06 02:34 pm (UTC)
From: [identity profile] hermionesviolin.livejournal.com
It's interesting, in my LJ i'm all over the complexity of everything, pointing out the merits and problems of all arguments. So much so, in fact, that a friend recently wrote:
I worry about your overuse of "problematics.' (this is just my unsolicited opinion as a reader of your work.) sometimes I read what you write, and you present both sides fairly and the problems with every argument, and I don't know what your view is. All I know is that you have problems with a lot of arguments. And sometimes that is frustrating, becase I KNOW all arguments have problems; I want you to use the information you have to back up YOUR opinion and convince me that your view has the most evidence, both factually and logically.
In the editorial format i feel more pressure to do just that, to pick a side and argue for it (partly because i have limited space and due to the format have much less freedom to tangent) so it was a bit ironic that the first time i really did that one of my eds would call me on it, though i'm really glad she did because i was troubled by my tone as i was writing the piece and she brought up some good points i hadn't thought of. Particularly reading her comments and trying (unsuccessfully) to work them in, i realized that i was attached to my argument even though i totally understood, and even agreed with, her concerns. I realized then just how frightening it is to be really committed to an opinion, to a line of reasoning, because it makes you really want to ignore the counterpoints. (I knew this a little before, because there are opinions i'm attached to and it's often very tempting to ignore counterarguments, counterevidence.) Seeing the problematics (and merits) in everything can be frustrating, but i feel much safer, much more comfortable, in that mode than in headstrong arguing for one side (which is not to say that there aren't many opinions i hold very definitely).

And we won't argue about religion. "Religion isn't bad, its just not for me." is a statement i'm quite willing to let stand.

Date: 2003-11-07 05:26 am (UTC)
From: [identity profile] akronohten.livejournal.com
I think it was fine to be one-sided in this case, since you were presenting a voice that's not heard, in comparison to one that is heard (and that you do describe).

Date: 2003-11-07 07:35 am (UTC)
From: [identity profile] hermionesviolin.livejournal.com
Thank you, that makes a lot of sense.

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hermionesviolin: an image of Alyson Hannigan (who plays Willow Rosenberg) with animated text "you think you know / what you are / what's to come / you haven't even / BEGUN" (Default)
Elizabeth (the delinquent, ecumenical)

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