Elizabeth (the delinquent, ecumenical) (
hermionesviolin) wrote2009-07-28 12:15 pm
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"They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces."
So, I'm listening to last Tuesday's World Religions lecture online 'cause I was so sleepy when I was sitting in class, and I keep auto-inclusivizing. Possibly relatedly, the prof is talking about John Dominic Crossan's idea of Jesus as "a peasant Jewish cynic whose main interest was in healing people and getting them to eat together" and the Gospel of Mark, and when he says Kingdom of Heaven it reminds me of how at Rest and Bread last week, when I served Laura Ruth I couldn't remember whether "Bread of Heaven" or "Bread of Life" was what we say at Rest and Bread. Any of you have preferences (or other thoughts)?
[Addendum, for my reference: unrelated Communion conversation]
[Addendum, for my reference: unrelated Communion conversation]
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In thinking about the Bread of Life discourse I am seeing a set of interlinking images and symbols and sacraments
Jesus Christ is the Bread of Life; the communion bread becomes (is a sacrament of) the Body of Christ; the Church consumes and becomes the Body of Christ in the world; the Church prefigures (is a sacrament of) the Kingdom. (And Communion prefigures (is a sacrament of) the heavenly banquet.)
I like the "bread of life" because of the reminder that Christ gives us life and abundant life and eternal life; I like "bread of heaven" because it's a reminder of the sacramental nature of the feast. I think the latter -- especially e.g. combined with v. high liturgy and wafers -- might give the sense that there's no connection between earthly bread and heavenly bread, which is absolutely not the case: the bread of life is bread. It is also the Body of Christ and it gives life, abundant life, eternal life.
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From Baptized, We Live: Lutheranism as a Way of Life by Daniel Erlander:
Okay, so in typing that out, I am seeing problematics that my first reading didn't give me, but I still really like the idea of the presence of Christ as a past, present, and future event.
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* "The Revised Common Lectionary is used in its original or an adapted form by a number of churches around the world. The Ordo Lectionum Missae, on which it is based, is used in the Roman Catholic Church in local translations as the standard lectionary. A number of Protestant churches have also adopted (and sometimes adapted) the RCL. In the United States of America this includes the Disciples of Christ, the Christian Fellowship of the Unitarian Universalist Association, the Episcopal Church in the United States of America, the Evangelical Lutheran Church in America, the Lutheran Church - Missouri Synod, the Presbyterian Church USA, the Reformed Church in America, the United Church of Christ, the United Methodist Church, the Community of Christ, and the American Baptist Churches, USA, among others." -Wiki (http://en.wikipedia.org/wiki/Revised_Common_Lectionary#Denominational_practices)
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I guess I'm just used to low church where there isn't any scheduled liturgy, just whatever the preacher wants to talk about.
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I don't know "preference" is the right word for someone who can recite the BCP in her sleep, but I guess I'm comfortable with "bread of Heaven."
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